{"id":53865,"date":"2020-09-08T16:06:19","date_gmt":"2020-09-08T14:06:19","guid":{"rendered":"https:\/\/www.iemj.org\/les-selihot-%d7%a1%d7%9c%d7%99%d7%97%d7%95%d7%aa\/"},"modified":"2021-09-01T11:05:40","modified_gmt":"2021-09-01T09:05:40","slug":"les-selihot-%d7%a1%d7%9c%d7%99%d7%97%d7%95%d7%aa","status":"publish","type":"post","link":"https:\/\/www.iemj.org\/en\/les-selihot-%d7%a1%d7%9c%d7%99%d7%97%d7%95%d7%aa\/","title":{"rendered":"The Selichot &#8211; \u05e1\u05dc\u05d9\u05d7\u05d5\u05ea"},"content":{"rendered":"<p>The <em>Selichot<\/em> are penitential prayers in which the worshipper implores forgiveness to God for the sins committed. This tradition is based on the <a href=\"https:\/\/en.wikipedia.org\/wiki\/Thirteen_Attributes_of_Mercy\">Thirteen Attributes of Mercy<\/a> which have been, according to the tradition, passed on from God to Moses. These thirteen attributes are the following: \u00ab The LORD, the LORD, God, merciful and gracious, long-suffering, and abundant in goodness and truth; keeping mercy unto the thousandth generation, forgiving iniquity and transgression and sin; and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children\u2019s children, unto the third and unto the fourth generation.&#8221; \u00bb (Exodus 34, 6-7)<br>Many religious poems (<em>piyutim<\/em>) have been written during centuries to illustrate the enunciation of these thirteen attributes: it is those poems, centered on the idea of forgiveness, that we call <em>selichot<\/em>.<\/p>\n<p>In the beginning, the <em>selichot<\/em> were read during Yom Kippur service and for fasts. Then this tradition took place during the 10 days (<em>yamim nora\u00efm<\/em>) between Rosh Hashanah and Yom Kippur. At the time of the geonim (6th to the 9th century), it was recited every Monday and Thursday after the <em>Amidah<\/em> of the morning service.<\/p>\n<figure id=\"attachment_29351\" aria-describedby=\"caption-attachment-29351\" style=\"width: 318px\" class=\"wp-caption alignright\"><img fetchpriority=\"high\" decoding=\"async\" class=\"wp-image-29352\" src=\"https:\/\/www.iemj.org\/wp-content\/uploads\/2020\/09\/seli_hot_a_la_synagogue_des_hassidim_de_belz_redim_350_px_larg-300x225.jpg\" alt=\"seli_hot_a_la_synagogue_des_hassidim_de_belz_redim_350_px_larg.jpg\" width=\"318\" height=\"239\" srcset=\"https:\/\/www.iemj.org\/wp-content\/uploads\/2020\/09\/seli_hot_a_la_synagogue_des_hassidim_de_belz_redim_350_px_larg-300x225.jpg 300w, https:\/\/www.iemj.org\/wp-content\/uploads\/2020\/09\/seli_hot_a_la_synagogue_des_hassidim_de_belz_redim_350_px_larg.jpg 350w\" sizes=\"(max-width: 318px) 100vw, 318px\" \/><figcaption id=\"caption-attachment-29351\" class=\"wp-caption-text\"><strong>Selihot, Synagogue of the Chasidim de Belz &#8211; Jerusalem<\/strong><\/figcaption><\/figure>\n<p>The Ashkenazi communities and the Chasidim start reciting the <em>selichot<\/em> on Saturday evening preceding (for at least four days) Rosh Hashanah service. The Sefardi communities read it at dawn before the Morning Prayer for forty days, starting on the first of Elul. In Israel, the tradition is to recite them in the middle of the night. After the destruction of the second Temple of Jerusalem, the <em>selichot<\/em> were read during special circumstances, particularly at times of drought when rain was needed for agriculture. We recite them also during various fasts.<\/p>\n<p>The various rites have their proper texts and traditions. And the style of the <em>selichot<\/em> changed with time. The appearance of stanza and rhymes is thus linked to the aesthetical Byzantine, Syrian and Arab canons, leading to the birth of poems with 2 line stanzas (the <em>selichot<\/em>), 3 line stanzas (<em>shlishiyot<\/em>) and 4 line stanzas (<em>shalmoniyot<\/em>).<\/p>\n<p>Several <em>selichot<\/em> \u2013 such as <em>Adon haselichot, Atanou lehalot, Ben Adam, El erech apayim, El melech yoshev<\/em> \u2013 spread to many communities. Many of the authors of these poems stayed anonymous, but we know some names, such as the famous Mo\u00efse Ibn Ezra (1055-after 1135) who was called then <em>ha-Sallah<\/em> (\u00ab the Author of <em>selichot<\/em> \u00bb). Finally, many <em>selichot <\/em>were written following an acrostic style (the first letters of each verse are in alphabetical order like in the <em>selichah Ashamnou mikol \u2019am<\/em>) ; and it also happens that the author\u2019s name appears in acrostic, after the alphabetical order.<\/p>\n<p>Sources :<br>&#8211; Dictionnaire encyclop\u00e9dique du juda\u00efsme, coll. Bouquin, Ed. Cerf \/ Robert Laffont, pp 939-940<br>&#8211; <a href=\"https:\/\/en.wikipedia.org\/wiki\/Selichot\">Selihot, Wikipedia<\/a><\/p>\n<p><strong>Listen:<\/strong><br><a href=\"https:\/\/www.iemj.org\/en\/the-selichot-in-the-western-ashkenazi-rite\/\">The selichot in the Western Ashkenazi rite<\/a><br><a href=\"https:\/\/www.iemj.org\/en\/the-selichot-in-the-eastern-ashkenazi-rite\/\">The selichot in the Eastern Ashkenazi rite<\/a><br><a href=\"https:\/\/www.iemj.org\/en\/the-selichot-in-the-spanish-portuguese-rite\/\">The selichot in the Spanish-Portuguese rite<\/a><br><a href=\"https:\/\/www.iemj.org\/en\/the-selichot-in-the-italian-rites\/\">The selichot in the Italian rites<\/a><br><a href=\"https:\/\/www.iemj.org\/en\/the-selichot-in-the-moroccan-rite\/\">The selichot in the Moroccan rite<\/a><br><a href=\"https:\/\/www.iemj.org\/en\/the-selichot-in-the-tunisian-rite\/\">The selichot in the Tunisian rite<\/a><br><a href=\"https:\/\/www.iemj.org\/en\/the-selichot-in-the-algerian-rite\/\">The selichot in the Algerian rite<\/a><br><a href=\"https:\/\/www.iemj.org\/en\/the-selichot-in-the-turkish-rite\/\">The selichot in the Turkish rite<\/a><\/p>\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Selichot are penitential prayers in which the worshipper implores forgiveness to God for the sins committed. This tradition is based on the Thirteen Attributes of Mercy which have been,<\/p>\n","protected":false},"author":5,"featured_media":29349,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[950],"tags":[],"technique":[],"squelettes":[],"sujet":[2119,1849,1757],"formation":[],"genre":[1116],"fonds":[],"tradition":[],"type-de-contenu":[],"interprete-compositeur":[],"frise":[],"type-devenement":[],"tableaux-liens-externes":[],"class_list":["post-53865","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-feature-articles-en","sujet-religious-poetry-piyyutim-en","sujet-rosh-hashanah-en","sujet-yom-kippur-en","genre-liturgy"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>The Selichot - \u05e1\u05dc\u05d9\u05d7\u05d5\u05ea - Institut Europ\u00e9en des Musiques Juives<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.iemj.org\/en\/les-selihot-%d7%a1%d7%9c%d7%99%d7%97%d7%95%d7%aa\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Selichot - \u05e1\u05dc\u05d9\u05d7\u05d5\u05ea - Institut Europ\u00e9en des Musiques Juives\" \/>\n<meta property=\"og:description\" content=\"The Selichot are penitential prayers in which the worshipper implores forgiveness to God for the sins committed. 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