{"id":55127,"date":"2021-01-13T17:50:04","date_gmt":"2021-01-13T16:50:04","guid":{"rendered":"https:\/\/www.iemj.org\/les-chants-de-shabbat\/"},"modified":"2025-09-10T17:34:34","modified_gmt":"2025-09-10T15:34:34","slug":"les-chants-de-shabbat","status":"publish","type":"post","link":"https:\/\/www.iemj.org\/en\/les-chants-de-shabbat\/","title":{"rendered":"Shabbat songs"},"content":{"rendered":"

The Shabbat, the day of rest, is a very important event of Jewish life. And the songs that rhythm this particular day hold a major place, at the synagogue as well as at home<\/p>\n

According to the Hebrew Bible, God created the heavens and the earth in six days and rested on the seventh day. This day was blessed, proclaimed holy, and instituted as a day of rest (Exodus 20:8-11). In the Jewish tradition, the Shabbat, seventh day of the week, starts on Friday at sunset and ends on Saturday evening when three stars appear, approximately 40 minutes after dusk.<\/p>\n

The root of the word \u00ab\u00a0Shabbat\u00a0\u00bb (in Hebrew \u05e9\u05d1\u05ea) comes from Hebrew shev<\/em> (\u05e9\u05d1), or lashevet<\/em> (\u05dc\u05e9\u05d1\u05ea), which means \u00ab\u00a0to sit down\u00a0\u00bb. Shabbat is thus a day to rest, out of time and material contingencies, one day in which the activities are reduced to the strict minimum, in order to come back to the essential: the family and the shared moments such as meals, prayers, and study of the Torah.<\/p>\n

The songs hold an important place in the Shabbat rituals, such as the lighting of the candles, the Friday night Kiddush<\/em> (blessing on the wine), the Birkat hamazone<\/em><\/a> (prayers at the end of a meal), the Havdala<\/em><\/a> (last Kiddush which closes Shabbat). The songs are also omnipresent during the five services and four Shabbat meals.<\/p>\n

\"repas_de_shabbat.jpg\"The welcoming of the Shabbat (Kabbalat Shabbat<\/em>) starts on Friday before dusk with songs such as Ana Bekoa\u2019h<\/em> (a prayer attributed, according to the Talmud, to Rabbi Nechounia ben Hakanah), Lekha dodi<\/em><\/a> (attributed to the kabbalistic rabbi Salomon Halevi Alkabetz) or the Song of Songs (Shir hashirim<\/em>).The Piyutim Shalom Alekhem<\/em><\/a> and Eshet Hayil<\/em><\/a> (Book of Proverbs 31:10\u201331) are sung at home before the Friday night Kiddush<\/em>.In introduction to the evening prayer, the psalms 92 and 93<\/a> are sung. The poem Ya ribon<\/em>, written by Israel Najara (1555-1628), is sung during the Friday evening meal.<\/p>\n

\"\"<\/a>Chalom alechem \u2013 Benjamin Herv\u00e9 Houzy (Extract)<\/a><\/p>\n

\u00a0<\/p>\n

\"\"<\/a><\/p>\n

Echet Hayil \u2013 Philippe Darmon (Extract)<\/a><\/p>\n

\u00a0<\/p>\n

\"\"<\/a><\/p>\n

Ya ribon \u2013 Yehoram Gaon (Extract)<\/a><\/p>\n

\u00a0<\/p>\n

\"priere_a_la_syna_redim.jpg\"The Saturday morning service (Sha\u2019harit<\/em>) is particularly long, as it includes, in addition to the usual prayers, more piyutim (El Adon<\/em>, La-El barouch<\/em>), the reading of the Torah and of the Haftarah, followed by the additional service of Musaf<\/em>. The Min\u2019ha<\/em> service is sung in the evening before the third meal. Then comes Motsei shabbat<\/em>, the evening prayer which closes the Shabbat rest.<\/p>\n

\u00a0<\/p>\n

\"\"<\/a>El Adon \u2013 Gilles Dorai (Extrait)<\/a><\/p>\n

\u00a0<\/p>\n

\"juifs_yemenites.jpg\"During the meals which are marked by the abundance of food, it is a custom to sing religious poems called Zemirot <\/em>(or Tish nigunim<\/em> by the Chasidim), such as Deror Yikra<\/em>, Ki eshmera shabbat<\/em> (text by Abraham Ibn Ezra, one of the most prolific and brilliant authors and poets of the Spanish golden age of the 12th century) or Yedid nefesh<\/em><\/a> traditionally sung in the evening, during the third meal (Seouda Shelishit<\/em>). The end of Shabbat comes also with songs such as Hamavdil ben kodesh lekhol<\/em>, Elyaou hanavi<\/em> or Laner velivsamim<\/em> performed in particular by Yemenite Jews.<\/p>\n

\u00a0<\/p>\n

\"\"<\/a>Deror Yikra \u2013 Songs of Shabbat Shabbat (Extract)<\/a><\/p>\n

\u00a0<\/p>\n

\"\"<\/a>Ki eshmera shabbat \u2013 Ouriel Elbilia (Extract)<\/a><\/p>\n

\u00a0<\/p>\n

\"\"<\/a>Yedid nefesh \u2013 Duo Reim (Extract)<\/a><\/p>\n

\u00a0<\/p>\n

\"\"<\/a>Laner Velivsamim (Yemeni air) \u2013 Ofra Haza (Extract)<\/a><\/p>\n

Let\u2019s notice finally that the tunes, and even sometimes the lyrics of the religious poetry, change according to the origin of the worshippers. Thus the piyut Lekha dodi<\/em>, which marks the beginning of Shabbat, is sung in all Jewish communities over hundreds of different melodies! Music then becomes a real marker of identity, an element of cohesion or sometimes of dispute when the cantor or the rabbi changes the traditional melody of the community without informing the worshippers.<\/p>\n

\"\"<\/a>Lekha Dodi (medley of sephardic songs) \u2013 Itsik Eshel<\/a><\/p>\n

\u00a0<\/p>\n

Listen to :<\/strong>
Shabbat songs in the Western Ashkenazic rite<\/a>
Shabbat songs in the Moroccan rite<\/a>
Shabbat songs in the Algerian rite<\/a>
Shabbat songs in the Italian rites<\/a>
Shabbat songs in the Tunisian rite<\/a>
Shabbat songs in the East European rite<\/a>
Shabbat songs in the Comtadine and Portuguese rites<\/a>
The Chasidic Shabbat songs<\/a>
Shabbat songs in the Ethiopian rite<\/a><\/p>\n

Browse the catalog of our collections and listen to samples of Shabbat songs<\/a><\/p>\n\n\n

<\/h2>\n\n\n
\n
\"\"<\/figure>\n<\/div>\n\n\n
Chalom alechem – Benjamin Herv\u00e9 Houzy (Extrait)<\/a><\/div>\n\n\n\n
Echet Hayil – Philippe Darmon (Extrait)<\/a><\/div>\n\n\n\n
Ya ribon – Yehoram Gaon (Extrait)<\/a><\/div>\n\n\n\n
El Adon – Gilles Dorai (Extrait)<\/a><\/div>\n\n\n\n
Deror Yikra – Chansons de Shabbat (Extrait)<\/a><\/div>\n\n\n\n
Ki eshmera shabbat – Ouriel Elbilia (Extrait)<\/a><\/div>\n\n\n\n
Yedid nefesh – Duo Reim (Extrait)<\/a><\/div>\n\n\n\n
Laner Velivsamim (air y\u00e9m\u00e9nite) – Ofra Haza (Extrait)<\/a><\/div>\n\n\n\n
Lekha Dodi (pot-pourri airs sefarades) – Itsik Eshel<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"

The Shabbat, the day of rest, is a very important event of Jewish life. 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