{"id":82354,"date":"2018-12-19T15:34:51","date_gmt":"2018-12-19T14:34:51","guid":{"rendered":"https:\/\/www.iemj.org\/la-hora\/"},"modified":"2022-04-04T17:50:46","modified_gmt":"2022-04-04T15:50:46","slug":"la-hora","status":"publish","type":"post","link":"https:\/\/www.iemj.org\/it\/la-hora\/","title":{"rendered":"La hora"},"content":{"rendered":"<p>Spesso considerata la danza folclorica israeliana per eccellenza, la hora (detta anche \u201chora rumena\u201d, \u201czhok\u201d, \u201clondre\u201d, \u201cvolakh\u201d o \u201ckrimer\u201d) era originariamente una danza lenta comunemente praticata in Romania (Moldavia, Bessarabia, Bucovina). ) ed in alcune regioni dell&#8217;Ucraina, sia tra ebrei che non ebrei.<\/p>\n<p><!--more--><\/p>\n<p>Si ballava in cerchio o in linea, su un ritmo in 3 tempi (3\/8 o 3\/4), con un accento sul 1\u00b0 e 3\u00b0 tempo. Il 1\u00b0 tempo era piqu\u00e9 mentre il 3\u00b0 era allungato, dando l&#8217;impressione di un ritmo irregolare e zoppo.<\/p>\n<p><img decoding=\"async\" class=\"size-full wp-image-22134 alignright\" src=\"https:\/\/www.iemj.org\/wp-content\/uploads\/2018\/12\/horarythm.jpg\" alt=\"horarythm.jpg\" width=\"220\" height=\"70\" align=\"left\"><\/p>\n<p><\/p>\n<p>Les horas erano spesso usate per sfilate o processioni informali, come per celebrare la partenza di invitati o suoceri al termine di un matrimonio (come per i pezzi <em>Firn di mekhutonim aheym, Gasn nigun)\u2026<\/em><\/p>\n<p><a href=\"https:\/\/www.iemj.org\/wp-content\/uploads\/2021\/01\/01_chalom_alechem_benjamin_herv_houzy_extrait_.mp3\"><img decoding=\"async\" class=\"alignleft\" src=\"https:\/\/www.iemj.org\/wp-content\/uploads\/2021\/09\/Fichier-son-IEMJ.jpg\"><\/a><a href=\"https:\/\/www.iemj.org\/wp-content\/uploads\/2018\/12\/firn_di_mekhutonim_aheym_extrait_-_naftule_brandwein_with_abe_schwartz_orchestra.mp3\">Firn di Mekhutonim Aheym (EXTRAIT) &#8211; Naftule Brandwein with Abe Schwartz Orchestra<\/a><\/p>\n<p><\/p>\n<p><a href=\"https:\/\/www.iemj.org\/wp-content\/uploads\/2021\/01\/01_chalom_alechem_benjamin_herv_houzy_extrait_.mp3\"><img decoding=\"async\" class=\"alignleft\" src=\"https:\/\/www.iemj.org\/wp-content\/uploads\/2021\/09\/Fichier-son-IEMJ.jpg\"><\/a><a href=\"https:\/\/www.iemj.org\/wp-content\/uploads\/2018\/12\/der_gasn_nigun_extrait_-_klezmokum.mp3\">Der Gasn Nigun (EXTRAIT) &#8211; Klezmokum<\/a><\/p>\n<p><\/p>\n<p>La hora israeliana non ha nulla a che fare con la hora rumena. Costruita su di un ritmo binario (2\/4 o 4\/4) e sincopato, \u00e8 pi\u00f9 simile a un bulgar, una danza vivace in cerchio, in linea o in coppia, su un ritmo vicino al freylekh, apparsa tra gli ebrei in Romania e nell&#8217;Ucraina meridionale alla fine del XIX secolo e che fu esportata negli Stati Uniti dove divenne estremamente popolare negli anni &#8217;20 e &#8217;30. (Cfr. articolo di Michel Borzykowski sulle&nbsp;<a href=\"http:\/\/borzykowski.users.ch\/YidDanse.htm#horadanse\">le danze klezmer<\/a>).<\/p>\n<figure id=\"attachment_22140\" aria-describedby=\"caption-attachment-22140\" style=\"width: 398px\" class=\"wp-caption alignleft\"><img fetchpriority=\"high\" decoding=\"async\" class=\"wp-image-22140\" src=\"https:\/\/www.iemj.org\/wp-content\/uploads\/2018\/12\/hora_au_kibboutz_ein_harod_en_1936_500px.jpg\" alt=\"hora_au_kibboutz_ein_harod_en_1936_500px.jpg\" width=\"398\" height=\"248\" align=\"middle\" srcset=\"https:\/\/www.iemj.org\/wp-content\/uploads\/2018\/12\/hora_au_kibboutz_ein_harod_en_1936_500px.jpg 500w, https:\/\/www.iemj.org\/wp-content\/uploads\/2018\/12\/hora_au_kibboutz_ein_harod_en_1936_500px-300x187.jpg 300w\" sizes=\"(max-width: 398px) 100vw, 398px\" \/><figcaption id=\"caption-attachment-22140\" class=\"wp-caption-text\"><strong>Hora al kibboutz Ein Harod, nel 1936<\/strong><\/figcaption><\/figure>\n<p>Secondo Yohanan Boehm (Encyclopaedia Judaica 8, p. 971), il termine \u201chora\u201d deriva dal greco antico \u201cchoros\u201d che significa \u201cdanza\u201d. La hora sarebbe stata importata in Palestina da ebrei rumeni durante la seconda Aliyah (1904-1914). Avrebbe prosperato durante la terza Aliyah (1919-1923) per raggiungere il suo apice al tempo della quarta Aliyah (1924-1931).<\/p>\n<p>Molto rapidamente, questa danza collettiva \u00e8 diventata popolare nei Kibbutzime e nelle piccole comunit\u00e0, dove ha contribuito a creare l&#8217;immagine di una nazione in divenire, dove ogni partecipante, a braccetto, gira in uno slancio collettivo e gioioso. In quanto tale, la hora \u00e8 il simbolo del rinnovamento nazionale e della costruzione collettiva di un&#8217;identit\u00e0 israeliana.<\/p>\n<p>I pionieri israeliani (halutzim) \u00ab&nbsp;hanno ballato la hora nei momenti pi\u00f9 duri, dopo i combattimenti, dopo aver subito attacchi, dopo aver scalato alte montagne\u201d, precisa Dan Ronen, specialista del teatro.<\/p>\n<p>Si, poteva venire da qualsiasi paese della Diaspora ed unirsi allo spirito della societ\u00e0 israeliana ballando la hora. Essa era riconosciuta come il modo d\u2019esprimere l&#8217;entusiasmo di costruire il Paese tutti insieme. La hora era un modo per celebrare questa gioia di ballare uniti nella nostra nuova patria (R. Sturman, in Ingber, 1974: 16).<\/p>\n<p>Oggi la hora \u00e8 sempre praticata in Israele, soprattutto nei matrimoni o, a volte, anche nei programmi TV. Ma paradossalmente, ha mantenuto uno status identitario pi\u00f9 tra gli ebrei della diaspora \u2013 dove viene regolarmente utilizzata durante bar mitzvah, matrimoni ed altre feste comunitarie \u2013 che in Israele, dove \u00e8 diventata una danza folcloristica tra le altre.<\/p>\n<p><strong>Basi della hora :<\/strong><\/p>\n<figure id=\"attachment_22142\" aria-describedby=\"caption-attachment-22142\" style=\"width: 313px\" class=\"wp-caption alignright\"><img decoding=\"async\" class=\"wp-image-22142\" src=\"https:\/\/www.iemj.org\/wp-content\/uploads\/2018\/12\/ensemble_israelien_hora_jerusalem.jpg\" alt=\"ensemble_israelien_hora_jerusalem.jpg\" width=\"313\" height=\"235\" align=\"middle\" srcset=\"https:\/\/www.iemj.org\/wp-content\/uploads\/2018\/12\/ensemble_israelien_hora_jerusalem.jpg 498w, https:\/\/www.iemj.org\/wp-content\/uploads\/2018\/12\/ensemble_israelien_hora_jerusalem-300x225.jpg 300w\" sizes=\"(max-width: 313px) 100vw, 313px\" \/><figcaption id=\"caption-attachment-22142\" class=\"wp-caption-text\"><strong>Ensemble israeliano: Hora Jerusalem<\/strong><\/figcaption><\/figure>\n<p>La hora pu\u00f2 essere ballata su molte canzoni tradizionali del folclore klezmer ed israeliano (come la famosa canzone <em>Hava Nagila<\/em>). Essa consiste in un girotondo, che pu\u00f2 per\u00f2 aprirsi e avanzare in linea. I danzatori e le danzatrici si tengono per mano, fanno passi in diagonale, sia in avanti che indietro, facendo contemporaneamente ruotare il cerchio, normalmente in senso orario. Tutti i partecipanti cantano il testo della canzone, accompagnati dai musicisti. Il zimbalon, la fisarmonica, il violino, la viola, il contrabbasso, il sassofono, la tromba e il flauto di Pan sono strumenti che tradizionalmente accompagnano una hora&#8230;<\/p>\n<p><a style=\"font-size: inherit;\" href=\"https:\/\/www.iemj.org\/la-hora-en-musique\/\">Ascoltare la playlist: La hora in musica<\/a><a href=\"https:\/\/www.iemj.org\/so-we-dance-les-danses-folkloriques-israeliennes\/\"><br><\/a><a href=\"https:\/\/www.iemj.org\/so-we-dance-les-danses-folkloriques-israeliennes\/\" target=\"_blank\" rel=\"noopener\">Scoprire il cofanetto: \u201cSo We Dance, danze folcloristiche israeliane\u201d<\/a><\/p>\n<p><\/p>\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-4-3 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe title=\"Israeli Hora Dance\" width=\"640\" height=\"480\" src=\"https:\/\/www.youtube.com\/embed\/J2J8BnaB5AM?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<div class=\"wp-block-file\"><a id=\"wp-block-file--media-2f065452-f60b-4705-b47e-da7f5a3c6bf4\" href=\"https:\/\/www.iemj.org\/wp-content\/uploads\/2018\/12\/firn_di_mekhutonim_aheym_extrait_-_naftule_brandwein_with_abe_schwartz_orchestra.mp3\">Firn di Mekhutonim Aheym (EXTRAIT) &#8211; Naftule Brandwein with Abe Schwartz Orchestra<\/a><\/div>\n\n\n\n<div class=\"wp-block-file\"><a id=\"wp-block-file--media-dfddc870-e247-42a0-af41-6f292c1b421f\" href=\"https:\/\/www.iemj.org\/wp-content\/uploads\/2018\/12\/der_gasn_nigun_extrait_-_klezmokum.mp3\">Der Gasn Nigun (EXTRAIT) &#8211; Klezmokum<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Spesso considerata la danza folclorica israeliana per eccellenza, la hora (detta anche \u201chora rumena\u201d, \u201czhok\u201d, \u201clondre\u201d, \u201cvolakh\u201d o \u201ckrimer\u201d) era originariamente una danza lenta comunemente praticata in Romania (Moldavia, Bessarabia,<\/p>\n","protected":false},"author":1052,"featured_media":82355,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1407,1413],"tags":[],"technique":[],"squelettes":[],"sujet":[],"formation":[],"genre":[1919],"fonds":[],"tradition":[],"type-de-contenu":[],"interprete-compositeur":[],"frise":[],"type-devenement":[],"tableaux-liens-externes":[],"class_list":["post-82354","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-articoli-di-fondo-it","category-musica-laica","genre-varieta-it"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>La hora - Institut Europ\u00e9en des Musiques Juives<\/title>\n<meta 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